Image search results - "komaki" |
Way to Tagata Shrine from Tagata Jinja-mae Station. Shrine famous for numerous phallic objects used as offerings to the gods. The 1500-year-old shrine worships a deity called Tamahime-no-Mikoto who was a daughter of a powerful local lord from the 5th c.The Honen-sai or Honen (Hounen) Matsuri is held by Tagata Jinja on March 15 to pray for an abundant harvest. "Honen" literally means "Year of abudant harvest." Since a giant penis is used as an offering, it is popularly called the "penis festival."
The shrine is near Tagata Jinja-mae Station on the Meitetsu Railways' Komaki Line. From Shin-Nagoya Station or Shin-Gifu Station, go to Inuyama Station and transfer to the Komaki Line.
|
|
Tagata Jinja-mae Station on Meitetsu Railways' Komaki Line, a few stops from Inuyama Station. The shrine is a 10 min. walk from the train station.
|
|
Festival spectators come by the busload, including people from US military bases such as Yokota.
|
|
Tagata Shrine torii and entrance 田縣神社
|
|
Entering Tagata Shrine, dedicated to Tamahime-no-Mikoto (daughter of a local feudal lord) and Mitoshi-no-Kami (deity of harvests).
|
|
Tagata Shrine stone marker
|
|
Various entertainment is staged within Tagata Shrine up until the procession starts at 2 pm.
|
|
Mikuji paper fortunes for love and romance, marriage, and childbirth.
|
|
Schedule of events and procession route. In odd-numbered years (like 2007), the procession starts from nearby Kumano-sha Shrine. In even-numbered years, the procession starts from Shinmei-sha Shrine.
|
|
Tagata Shrine Honden main hall. Komaki, Aichi Pref.
|
|
People line up to rub the sacred balls. Penis rock in the foreground.
|
|
Tagata Shrine Honden main hall which worships shrine worships a deity called Tamahime-no-Mikoto who was a daughter of a powerful local lord from the 5th century.
|
|
Sacred Balls. Put in money and rub the left and right ball for family safety, business prosperity, safe childbirth, etc. 珍宝窟
|
|
Torii to Oku-no-miya Shrine, next to the Honden main hall.
|
|
|
Stones and Oku-no-miya Shrine
|
|
Torii gate to Kumano-sha Shrine.
|
|
Kumano-sha Shrine, the starting point of the procession or "Penis Parade." 熊野社
|
|
This is what you see inside Oku-no-miya Shrine. A giant wooden phallus offering.
|
|
Inside Kumano Shrine. Notice the wooden penises on lower left.
|
|
Oku-no-miya Shrine also has many other phallic objects presented as offerings. There even one which you can touch...
|
|
Apparently it can become erect too. (Compare with previous photo.)
|
|
Portable shrine for Takeinadane-no-Mikoto who was a local prince married to Tamahime which Tagata Shrine worships.
|
|
Phallic objects
|
|
The second portable shrine and main attraction. It is 2.5 meters (13 feet) long, 60 cm diameter, and weighs about 300 kg. It takes 10 days to carve it from a cypress log.
|
|
Front view. A new giant, wooden phallus is carved every year since newly-made objects are considered to have more purity and vitality.
|
|
Note that the phallus is not the object of worship. It is an offering to the god.
|
|
It might look light brown here, but it looks more pinkish. It is carved in winter from a hinoki cypress tree by a master artisan wearing ceremonially-purified clothing and using traditional tools.
|
|
|
Votice tablets written with people's wishes for love, sex, and babies.
|
|
Maiden poses with the giant penis. In the past, the phallus was attached to a straw effigy of a warrior, but it was deemed too raunchy and discontinued.
|
|
Conch shell
|
|
Place to rub the sacred balls. 珍宝窟
|
|
Banner with ukiyoe shunga-style painting of a penis.
|
|
|
Another mikoshi with a wooden penis. For a good harvest.
|
|
|
Nose jobI didn't see this among the souvenirs being sold. Wonder where he got it.
|
|
Rub the two balls.
|
|
Procession maidens pose with wooden penises. Tagata Shrine Honen Festival
|
|
Put in money and it will make a "chin" sound. (From the word "chinpo" for penis.)
|
|
Procession maidens pose with wooden penises.
|
|
Phallic fence posts.
|
|
|
|
|
Phallic rock. There are several phallic rocks donated by various people. Apparently they are either natural or carved.
|
|
Lots of people pose with the giant penis. Amid hordes of amateur photographers
|
|
Best-looking phallic rock.
|
|
Many foreigners also join in the fun. The giant phallus was originally about 1 meter long and paraded by itself by 4-5 people with no portable shrine shelter.
|
|
|
Procession maidens pose with the giant penis. The giant phallus was then partially hidden by the portable shrine as it is today. But this made the phallus become larger to 2.5 meters, as if to compensate for this partial shielding.
|
|
Female and male rocks.
|
|
Palanquin maidens.
|
|
Behind the rocks are two trees bonded together.
|
|
Gozensai ceremony before the start of the procession.
|
|
Another pair of trees bonded together.
|
|
Gozensai prayer ceremony before the start of the procession.
|
|
And another...
|
|
Gozensai ceremony before the start of the penis procession. Tagata Shrine Honen Matsuri
|
|
|
The short prayer ceremony ends.
|
|
|
Mikoshi (portable shrine) bearers gather in front of Kumano Shrine.
|
|
Worst-looking phallic rock. That's stretching the imagination a little too much.
|
|
Sake
|
|
Votice tablet with illustration of the Honen Festival.
|
|
Breaking the sake barrel
|
|
Phallic souvenirs.
|
|
Sake flows freely.
|
|
|
People waiting for the procession along the shrine steps. (Not a good place to watch the procession.)
|
|
People waiting for the procession in front of Kumano Shrine.
|
|
Men in happi coats which read "Honen Matsuri." Honen literally means "year of abundant harvest."
|
|
The procession is ready to start from Kumano Shrine.
|
|
People waiting for the procession in front of Kumano Shrine.
|
|
Sarutahiko-no-Okami, the deity who led the descent of Amaterasu (Sun Goddess) from heaven to earth.
|
|
The procession goers down the slope in front of Kumano Shrine.
|
|
The first mikoshi is for Takeinadane-no-Mikoto coming to visit his wife of Tamahime at Tagata Shrine, where Tamahime's residence was located.
|
|
Takeinadane-no-Mikoto
|
|
The second mikoshi features the giant penis carried by 12 men at a time, all of whom are age 42, considered to be an unlucky age (yakudoshi) for men. They seek protection by carrying the phallus.
|
|
The giant phallus by itself weighs about 280 kg (620 lbs.). The total weight of both the phallus and portable shrine housing is 400 kg (885 lbs.).
|
|
The giant phallus is called "O-owasegata." It is an offering, and not a deity nor object of worship. Tagata Shrine Honen Festival. A total of 60 men take turns carrying the giant phallus portable shrine. 大男茎形
|
|
Next is a palanquin (not mikoshi) for the Toshi-gami deity of harvests. 御歳神
|
|
Toshi-gami deity of harvests is pulled on a palanquin instead of being carried.
|
|
Toshi-gami deity of harvests.
|
|
|
Where the penis goes, the crowd follows.
|
|
|
Also see the video at YouTube. Honen-sai Festival, Tagata Shrine Honen Festival.
|
|
They spin around the phallus.
|
|
Maidens who are 36 years old, carry wooden penises for protection during their "unlucky age" (yakudoshi).
|
|
|
Portable shrine for Takeinadane-no-Mikoto
|
|
|
The route is short, but it's a slow procession with many short breaks. The procession lasts 1.5 hours.
|
|
Takeinadane-no-Mikoto
|
|
The first half of the route is quite narrow.
|
|
Sake cart
|
|
Salt sprinkler heads the procession to purify the way.
|
|
Sarutahiko-no-Okami, the deity who led the descent of Amaterasu (Sun Goddess) from heaven to earth.
|
|
|
Branches of the sacred sakaki tree.
|
|
Not sure what this is.
|
|
|
Drum
|
|
|
Finally on the main road to Tagata Shrine. Half the road is blocked off for the procession.
|
|
On the main road.
|
|
|
|
By this time, all the men are filled with sake and gregarious.
|
|
Entrance to Tagata Shrine crowded with people waiting for the procession to arrive.
|
|
Tagata Shrine crowded with people waiting for the procession to arrive.
|
|
Tagata Shrine crowded with people waiting for the procession to arrive.
|
|
Salt sprinkler enters first.
|
|
Sarutahiko-no-Okami
|
|
The standard-bearer with a banner of shunga-style penis painting.
|
|
Banner of shunga-style penis painting.
|
|
Women spectators touch the penis for good fortune and to become fertile perhaps?
|
|
The phallus is a symbol for themes of fertility.
|
|
Palanquin for Deity of Harvests
|
|
|
The giant penis also arrives at the shrine as it spins around behind the
|
|
Giant phallus makes its way to the shrine.
|
|
|
|
The giant phallus in front Tagata Shrine's Honden main hall.
|
|
Portable shrine for Takeinadane-no-Mikoto
|
|
|
Portable shrine for Takeinadane-no-Mikoto enters the Honden main hall.
|
|
|
Now comes the giant phallus heading for the shrine's main hall.
|
|
|
Penetration successful. This is 3:30 pm.
|
|
Carried by men singing kiyari laborers' songs, the smaller wooden phallus also goes to enter the shrine's main hall.
|
|
|
Installed inside the shrine's Honden main hall, the new giant penis will replace the old one.
|
|
Tagata Shrine grounds during the Honen Festival.
|
|
Tagata Jinja banners.
|
|
Ema votive tablet with giant penis portable shrine. 500 yen.
|
|
At 4 pm, the festival's final event is the mochi-nage or rice-cake tossing. First, they warn eveyone that the shrine won't be liable for any injury you might incur from this. And the elderly and children should avoid this mochi-nage.
|
|
A large crowd tries to catch numerous mochi which are hard and can be dangerous if it hits you on the face or head. To avoid injury, do not look down and don't try to pick up mochi on the ground. You can get trampled, and most injuries occur this way.
|
|
Pregnant women also attend the festival. As well as mothers with a young baby coming to give thanks.
|
|
The usual penis souvenirs on sale.
|
|
|
Sake flask
|
|
|
Demure-looking woman figurine looks deceiving until you look at the bottom...
|
|
The bottom of the woman figurine. Naughty, naughty...
|
|
|
|
Senbei crackers
|
|
Lollipops
|
|
|
|
|